I love wreaths on front doors
and soups in crockpots
and tabletop trees
and Santas on break.
One of my favorite Christmas carols is People Look East because it calls forth images of hearth and home and Christmas anticipation. The repeated theme of looking ahead, of seeking and preparing, is an integral part of an Italian presepio, or nativity scene, and having just returned from a trip to Italy the song immediately transports me back to Naples when we explored Via San Gregorio Armeno, known as the Christmas Alley.
This pedestrian street in Naples' historic center is filled with artisan workshops and hundreds of nativity scenes, each one more elaborate than the next. The nativities are busy, meant to reflect everyday life, and as your eyes wander over the scenes the question arises: Where is baby Jesus?
A traditional presepio in Italy includes so much more than the figures
of Joseph, Mary, and the infant Jesus. There is often a water feature, and dramatic
lighting mimics the transition from day to night and back again. There are mountains, valleys, caves. Entire villages
are constructed, as are farm fields and barns. There are shepherds and villagers
and children. It is a busy scene, incredibly elaborate and detailed, so much so
that it takes a few minutes to even find the infant Jesus. He is not front and center, as one would expect, but hidden.
The fact he is not immediately spotted is precisely the point.
In the nativity story everyone is looking: the Wise Men studied the star to guide them, the shepherds looked for the babe in a manger, and even Joseph searched for shelter as one Inn after another closed its doors. And in a presepio, the viewer is invited into the tableau and, like the shepherds and villagers and children, is meant to look for Jesus, to seek him out, to look up and down and around the villages and fields and barns until he is found.
As we head into the final week of Advent, that is the theme that keeps emerging: one of seeking, for a presepio does not depict a legendary event from ancient Palestine, but is instead a mirror of the known world today.
Reminding us to look for Christ in our every day life. In our homes. At church. Among crowds and the homeless. Even amidst our busyness.
He is hidden in plain sight, waiting. You just need to look.
last night I had a dream
but ...
night thoughts
ephemeral
cannot be something
one has
Or had
so I lived a dream
a brief
moment
as an artist
swirling
colors on canvas
with bold
strokes
and feathery
ones
in my dream
with paint
on my hands
I saw what I
created
and could touch, smell, believe
the night thoughts
until …
where did
what I had, go?
the swirling
colors
bold strokes
and feathery
ones
in the
morning light
stick
figures
on college rule
Sometimes you do something dumb because you are having a dumb moment, and sometimes you do something dumb because you don't know any better.
And sometimes … yeah.
So, in early October Jonathan sent me a small wish list for
his birthday and Organized Me got right on it. I went online, placed an order,
and when the items arrived, I wrapped them. I gave myself a high five because I
was two weeks ahead of schedule. Go me!
When Jonathan came home, I placed the wrapped gifts in front
of him. He opened gift #1.
“Thank you. I can always use another game controller,” he
said.
But he had a funny look on his face. He opened gift #2, a
book. Again the funny look.
“Um, I got this last Christmas,” he said.
When he reached for the third present, I had a bad feeling.
Sure enough, he had already received present #3 last Christmas.
“MOM!” everyone protested.
“But YOU sent the list!” I protested.
It took some investigating. Jonathan did send a list, and I saved it a
file. However, when it came time to order the gifts I had opened an old file. One from
LAST CHRISTMAS.
The result? Jonathan’s birthday gifts were repeats.
Now, I am sure you are wondering why I didn’t realize this. In
my defense, I did think it through. For example, I knew Jonathan received a
controller before, but I thought he needed another one; I did recognize the
book, but I thought it was Part II. Or something.
Sigh.
Sometimes you do something dumb because you are an idiot.
Anyway, I leave you with this photo only because Jonathan's expression then was Jonathan's expression the other night while opening his birthday presents (which were really his Christmas presents, on repeat).
A few weeks ago, I came across the photos from Simon Roberts’ exhibition, Beneath the Pilgrim Moon (2021), featuring sculptures that were wrapped in plastic during the refurbishment of London’s Victoria and Albert Museum. The fact that the photographs were taken during the second Covid-19 lockdown (while the museum was closed to the public) makes the images reflective of a world that stood still during a pandemic.
A world trapped by fear and ignorance, hemmed in by borders,
trapped by the unknown.
The images are haunting, beautiful, sad.
Life as we know it can change in an instant, casting us onto
unchartered waters in a rowboat that heaves to and fro with the current. There
is so much that can bring us to our knees — grief, addiction, unemployment, death,
self-doubt, illness, divorce, disability—all of which, like the plastic
covering those statues, can leave us feeling trapped.
And yet … the images are also hopeful.
I look at those trapped images encased in transparent
plastic and realize all those things that can paralyze us do NOT prevent God’s
light and grace from shining through to us. And when we dig deep to our faith, we can see
through the circumstance, whatever it may be, to see beyond to that light and grace. To receive
it.
And to find the hope.
Last Thursday I drove to Athens to pick up Timothy (and his friend, Nathan) to bring them home for Fall Break. It was late afternoon when I arrived, and before hitting the road we decided to have dinner at O House. So there I was, clearly NOT a student, sitting in a college dining hall surrounded by Timothy’s friends who went out of their way to keep me entertained. The stories, the joking, the teasing … I laughed so much and was, quite honestly, flattered by their attention. Mrs. Novajosky listen to this, Mrs. Novajosky did Timothy tell you about what happened, Mrs. Novajosky tell me about your trip to Italy. At the end, I got hugs from EVERYONE. What a great group!
With Jonathan and his fiancée, Caroline, also in town, we
had a full house (minus Nicholas and Lauren). And just like that, I was in my
happy place. Golfing for Jonathan and Joe, hanging out with Augusta friends for
the college guys, lunch at Manuel’s Café for Caroline and me. Then, of course, there
was football. Timothy and Nathan watched the Penn State game from the kitchen
table as they did their homework (physics and calculus, BLECK) and for Saturday
night Mass they both wore Georgia red and black. When we got home, the two of them made a
beeline for the television to catch the last quarter of the game.
(Let me pause to acknowledge this Saturday’s game between #1
ranked Georgia and #2 ranked Tennessee. Timothy said the campus is in a frenzy.
He and his buddies will be up at the crack of dawn to catch all the festivities
leading up to the game, and during the game their goal is to be featured on the
jumbotron. Yeah, so there’s that.)
Saturday evening, as Timothy and Nathan were packing (Jonathan and Caroline graciously agreed to drive them back to campus), they
came into our room and showed us Nathan’s purchase from earlier that day: a
pair of shoes, BOTH for the right foot. After the laughter, I promised Nathan
that I would go to the store this week, get a LEFT shoe, and mail everything to
him.
And that’s what I did today: mailed a care package with
cookies, Kinder treats, football silly putty, a baby sloth (Timothy’s sloth,
Marvin, has a following at UGA, so this is the baby?), AND a pair of shoes.
I also included Dr. Seuss’ book, The Foot Book, because for
all their physics, calculus, and engineering classes, I think they are
forgetting basic life skills such as knowing the RIGHT foot from the LEFT.
It’s been a week since I returned from Italy and I am still not fully unpacked, something I tend to do after any big trip, mainly because I am still reliving the experience and my bags, bundles, and souvenirs keep it all tangible.
Currently our dining table looks like an Italian mercato
due to all the wrapped packages and souvenirs. Last night I was looking over
everything when I came across a stack of receipts in my travel wallet. There were
receipts for food (gelato, espresso), souvenirs (jewelry, linens, art), and
entrance fees (the Abbey of Monreale, the Royal Palace in Caserta).
Those receipts filled me with wonder: Last week I ate a margherita
pizza outside the Galleria in Naples! Purchased a painting from a street vendor
in Taormina! Ate an arancina with seppia (cuttlefish)! Drank an Aperol
Sprtiz on the rooftop of our hotel in Rome!
This sense of wonderment is something I experienced often
during our time in Italy. When I was walking among the Greek ruins in
Agrigento, meandering through the small streets and alleys in Ragusa, throwing
a coin in the Trevi Fountain or gazing at a Caravaggio, I wasn’t so much struck
by the beauty of everything as I was by the fact that I was there . . . physically
there. Pinch me, I am dreaming! Then, every night when I summarized our adventures in my journal,
when I read through everything we had done, I again felt that wonder as I asked myself:
Did we really do that?
Traveling in a foreign country is an adventure, and every
day we headed into the unknown armed only with a map, some guidebooks, and a
spirit of adventure … all enveloped in an abiding sense of wonder.
And it is an overwhelming sense of wonder—both during and
after our trip—that is the reason I still haven’t fully unpacked.
Before our trip to Italy, I lost 12 pounds.
It feels good when the numbers on the scale go down, and I worked hard to get to that point, but there was no way I was going to maintain my regimen while vacationing in Italy. Nor did I want to.
For almost two weeks in Italy, I ate and drank without
worrying about the scale. I lived in the moment. For
breakfast I usually reached for the homemade sweets, specifically apricot crostata,
or a brioche the size of Mt. Vesuvius. Sometimes I would have both. With
a cappuccino. For lunch I had pizza or a panino, and dinners were 2-hour
affairs that included appetizers, pasta, main course, dessert, coffee, and
limoncello. We had wine with every meal, and there were a couple of times when my
sister-in-law and I shared a bottle of red just between the two of us.
When we were exploring Syracuse, my sister and I decided to
try a coppo—a paper cone filled with fried seafood or vegetables. It is
the ultimate street food. I ordered the coppo verdura, and when they delivered
it, I thought: “There is no way I can eat all this.” Fifteen minutes later, I
was upending the paper cone to get to every last crumb of deliciousness. (By
the way, I also had a Sicilian aranciata with the coppo, and I NEVER
drink soda in the States.)
For almost two weeks I ate proteins, fruits, and vegetables, but I also ate carbs, sweets, and dairy. I drank
Fanta (Italian Fanta is NOT American Fanta—if you know, you know). I enjoyed an Aperol Spritz before dinner, wine with dinner, and a limoncello after dinner.
But then … the reckoning. When I stepped on the scale the morning
after we returned from Italy, do you know how much weight I had gained?
One pound.
And in the grand scale of things (see what I did there?) one
pound is neither here nor there. That was basically water retention after
traveling all day.
How to account for this? Well, there are several reasons:
1-
In Italy, we ate locally grown foods with the
freshest ingredients. Everything from my breakfast crostata to the delicious
appetizers to the gnocchi at dinner were made that day. Most foods are
preservative-free, which is why bread, for example, is only good that day and
eggs do not need refrigeration.
2-
While the U.S. focuses on eating fewer calories
(a typical “diet” strategy) or restricting certain types of foods (fats and
carbs), Europeans focus more on the QUALITY of the food.
3-
Italian pasta is made from non-GMO wheat. In the
United States, genetically modified wheat is the norm, which increases its gluten
content. It is also interesting to note that 90% of corn, sugar, and soy grown
in North America is genetically engineered.
4-
Europe does not allow the use of suspected
carcinogens. For example, Potassium Bromate (added to flour to make dough rise
higher) and Azodicarbonamide (or ADA, a whitening agent for flour) are common
here, but not allowed for human consumption in Europe or Canada. (Incidentally,
ADA is also used to make bread stay soft and spongy longer and is used to
inject bubbles into certain plastics such as yoga mats and flip flops).
5-
Pasta cooked al dente has a lower glycemic index.
6-
Portion size. Restaurant serving sizes are 1/3
to 1/2 of what is served in the United States. Sure, when you order pizza in
Italy you get one all to yourself, but that’s ALL you eat (no breadsticks) and
the dough is paper thin and non-greasy.
7-
Snacking between meals is not the norm, and
meals are spaced far apart. After breakfast we would not have lunch until 1 or
2 pm, then nothing again until dinnertime (usually around 8 pm). Of course, when
in Italy we had to indulge in some gelato at some point, but the scoops are
TINY.
8-
Meals are eaten leisurely. I was not
exaggerating when I mentioned that sit-down dinners were 2-hour affairs. Food
is eaten slowly, with ample time between courses. And don’t underestimate the
power of a digestivo. Limoncello anyone?
9-
Finally, one of the main things that kept us in
shape was walking. We walked and walked and walked, easily averaging 15,000 to 20,000
steps daily. And it wasn’t Level Walking … it was Hill Walking and Stairs Walking.
(There was also Getting Lost Walking, which makes for some great stories AND
tired feet.)
My one-pound weight gain was NOT an anomaly. The same
thing happened with my sister. I also spoke with a fellow traveler who had her yearly
physical two days after returning home and she experienced the same … hardly any weight
gain while eating our way through Naples and Sicily.
So, what does this all mean? It’s a lesson I learn every
time I travel to Italy, and it all boils down to simplicity: focus on foods
that are local, fresh, and in season; eat a variety of foods; space meals with no snacking between; take
the time to enjoy a meal; choose quality over quantity; avoid processed foods; and unless
you have a severe allergy, do not eliminate an entire food group.
Finally, walk (a lot!) as part of your normal daily routine (gym workouts are a bonus).
The suitcases are packed, and I am at that in-between place of being ready, but not yet going.
In the months leading up to this moment, I did everything I
could to prepare for the unknown, and it was terribly exciting (and a little
scary) to imagine the possibilities and anticipate the adventure.
Tomorrow morning, I will pick up my suitcase and for a brief
moment I will stand between the two worlds—the one I am leaving (familiar and
safe) and the one I am headed toward (full of the unknown)—and I will remember
this Dutch proverb: He is who outside his door, already has the hard part of
his journey behind him.
And I will take that first step, which marks the start of every
journey.
Many of you know of my love for Caravaggio. During a free afternoon in Naples next week, I plan to visit one
of Caravaggio’s most famous works, Le sette opere di Misericordia (The
Seven Acts of Mercy).
Now, I am going to apologize in advance for my nerdiness. When
preparing to visit a famous work of art (such as Michelangelo’s Pietà or Caravaggio’s
The Conversion of St. Paul, ) I like to do extensive research so that when
I stand in front of the artwork, I will appreciate it all the more. I truly
believe that people find art and art museums boring because they do not
understand what they see.
And to understand a masterpiece is to be drawn in until you
are flooded with emotions.
Of course, my extensive research also means that I have to
share what I’ve learned. So again, my apologies …
1. Bury the Dead
In the center background, two men carry a dead man (only his feet are visible). A man is holding a candle (the only light source) and based on his garments he is a priest. The man in the dark colored shirt is believed to be the grave digger.
2. Shelter the Homeless
Third from left, a bearded man with a scallop shell on his hat is asking for shelter. He is a pilgrim. The man directly in front of him is the innkeeper who indicates with his finger (pointing out of the canvas) that he has room and will offer shelter.
The scallop shell is the mark of a pilgrim and is connected to the story of St. James the Great (a disciple of Christ). Today the Camino de Santiago (Way of St. James) uses the scallop shell as mile markers on the pilgrim’s path to Santiago de Compostela in Spain. Additionally, scallop shells are often found on baptismal fonts and often used to scoop the water over the head of those being baptized.
3. Clothe the Naked
The fourth figure from the left is St. Martin of Tours who is tearing his robe in half to give it to the naked beggar in the foreground. Above the beggar’s shoulder, St. Martin’s sword appears as a slash of white as he has just used it to slice the fabric.
The legend of St. Martin, a Roman soldier stationed in Gaul, was that he saw a beggar as he approached the city gates. Determined to help, he removed his military cloak and cut it in two and wrapped the beggar with one half. That night, St. Martin had a dream in which he saw Jesus wearing the cloak and telling the angels of the man who had shared it with him. St. Martin believed the dream offered the message that caring for the poor is like caring for Christ. Eventually, the cloak of St. Martin became a relic.
4. Visit the Sick
The next portion of Caravaggio’s Seven Works of Mercy is the hardest to see, probably due to the darkening of the canvas over time. In the front of the painting and next to the beggar’s left arm, you will notice a foot, indicating there is another man in this section (his face is just below St. Martin’s sword). This is the sick man, perhaps crippled given the angle of his foot.
Standing over the sick man is the pilgrim in a dual role since he is painted as Christ healing the crippled man.
5. Refresh the Thirsty
Standing between the pilgrim and the innkeeper is a wild, bearded man drinking from a bone, the water splashing onto his face. This man is Samson (yes, from Samson and Delilah). But this image references a different story from Judges 15 when Samson was fighting the Philistines and used the jawbone of a donkey to kill a thousand men. After the battle, Samson was thirsty so God opened up the jawbone and water came out of it to revive Samson.
Admittedly, Caravaggio’s inclusion of this story was confusing. He was meant to portray the seven mercies, or kindnesses, performed by humans for each other, but in Samson’s case God is the one performing the kindness.
6-7 Visit the Imprisoned, Feed the Hungry
These next two Acts of Mercy are combined into one image of the woman breastfeeding a man in prison. While unusual in modern contexts, the story was a familiar one of the time (Roman in origin) and occasionally appeared in other works of art.
Details to Note:
1- Always in trouble with the law, Caravaggio took refuge in Naples after he committed a murder in Rome during a violent argument. It was during this exile that he painted this masterpiece.
2- Caravaggio is known for his chiaroscuro painting technique which uses the contrast of light and dark for dramatic effect. His dark paintings usually contain a light source to draw the eye to important details. In this painting, the man carrying the candle provides the only light source, perhaps a metaphor for mercy as the acts themselves illuminate darkness.
3- He received the commission to depict the Seven Works of Mercy for Pio Monte della Misericordia (a charitable organization) founded by seven noblemen of Naples in order to care for the poor. It is still in operation today.
4- One of the most important documents in the church’s archives is an invoice, dated 14 October 1607, for 400 ducats in payment to Caravaggio for the painting.
5- The Works of Mercy are based on verses from the Gospel of Matthew; the only one not mentioned in Matthew is Bury the Dead (it is referenced in the Book of Tobit where burying the dead is mentioned as an important work of charity).
6- While the Seven Works of Mercy are usually depicted in seven separate scenes, Caravaggio chose to combine all seven works of mercy into one composition, which became the church’s altarpiece.
7- The work is divided into two parts: the top half is celestial (with angels and Mary with the Christ child observing the action below); the bottom half is terrestrial, or the earthly realm.
8- The angel’s hand, reaching toward the lower figures, is a slash of light through darkness serving to connect the two halves of the painting. The open pose of his hand is associated with giving a blessing.
9- Visible on the top left is the white lining of Mary’s cloak, which many believe represents the Holy Spirit who inspires the acts of mercy.
10 In short, the top half of the painting is the source for the acts of human kindness depicted below.
It is a fundamental truth that we are not kind to ourselves. We are self critics by nature. We perceive ourselves much, much differently than other people perceive us, and when they try to be complimentary we do not listen.
I once attended a retreat that demonstrated this very point.
Scattered around the room were chairs arranged into groups
of three. We were told to find a seat but that you could not sit next to anyone
you knew. As it turned out, I ended up in a group with two men. We were then
given instructions to jot down complimentary things you notice about the two people
in your group, after which we were to share the compliments with each other.
This was so out of my comfort zone and I was beyond
embarrassed before the exercise even started. But the purpose of the assignment
was to teach us to not only hear compliments, but to listen. And to believe.
After the allotted time the two gentlemen paid me their
compliments, and while they were so kind and genuine about it, I still felt out
of my comfort zone and I was still beyond embarrassed. BUT, if I am being
honest, they also made me feel good.
Several years later, I was going through some old papers and
found these hand-written compliments from those two men. Reading them made me
smile, and maybe because the words were written instead of spoken, they were
much easier to accept.
Which made me realize this: if most people tend to dismiss a
compliment, then maybe a compliment should be given twice. A double compliment,
if you will. One that is half-heard, and one that hits the bullseye.
Mark Twain once said that he could live two months on a
single compliment and, truthfully, there have been times when a single
compliment changed the entire course of my day. It’s an easy enough thing to
do, and when a compliment comes from a place of genuine good will it can
do wonders.
Especially if you make it a double.
once upon a time
long, long ago
holding court around a fire
a story was told
what is this? they asked
what does it mean? they cried
but they listened
to the fantastical and improbable
ridiculous and laughable
and found magic in ordinary days
once upon a time
long, long ago
a told story traveled
to faraway lands
what is this? they asked
how wonderful! they cried
so they took the story
cupped it in their hands
planted it in their hearts
and made it their own
with music and dance
poetry and prose
the story became more
thank you! they said
for legends, poems
tall tales and fairy
tales
for once upon a time
and long, long ago.
*from the files of very bad poetry by bia
So many kind people have reached out to me lately wanting to know how I am doing now that Timothy is away at college. The truth is, I don’t know.
Everything happened so quickly. You live with someone for 18
years and then one day you drive them somewhere, and leave them there, and your
husband then spends the entire drive home patting you on the shoulder because you
cannot stop crying.
So yes, I had my ugly cry, but I’m fine. Really. It’s just
been strange sorting through the emotions of not having a child in the house
anymore. Yes, there are empty hangers in the closet, the grocery bill has plummeted, and it is quiet
when Joe has to go out of town, but mostly I feel the need to reinvent myself
because there is no denying that life now is different.
The last time I reinvented myself was in 2007 when I decided
to start writing about family life and all the funny, crazy, aggravating,
loving, inexplicable things boys do. Set within the framework of
faith and my Italian heritage, I started my blog, La Dolce Vita, the Sweet
Life with Three Sons. The blog opened doorways I never imagined: Steve
Crawford published several of my articles in the Columbia Country News Times, I
had an op-ed published in The Augusta Chronicle, I was invited to speak at The Sacred Heart Garden Festival, and I began working as a contract writer for
Catholic Stewardship Consultants. When I published my book and gave book talks, the blog was the source of material for both. Even the idea of
sponsoring the Girls’ Trips to Italy was born of the blog.
But if everything I write is grounded in my little blog and my
sweet life with three sons, and if now my muses—Nicholas, Jonathan, Timothy—aren’t
here anymore, what then? Who will I write about now? Will my life still be sweet? Will my days be as
interesting or funny? Will I be as interesting and funny? These questions sent
me into a little panic the other day. I mean, I already like to wear black and
now I’m going to be uninteresting and boring?
Deep down I know this
is a transition period and it is okay to feel different, to change, to shift a
little. Acceptance will come, along with the peace that this
is as it should be, and it is going to be okay.
And it will be okay. Even if I have to reinvent
myself.
I love silhouetted pine cones
and tiny green seedlings
and cows by the fairway
and easy-to-find golf balls.
Sometimes, children stray. The reasons may vary—it could be due to drugs, or rebelliousness, or self-destructive behavior—but to the parents longing for their child to come home again, the feelings of helplessness and despair can be consuming.
In her book, Watching the Wayward, Wendy Gorton Hill shares
her journey on what it is like to be the parent of a prodigal. It is honest and
raw. Beautiful and uplifting. And her heartfelt, beautifully written psalms
reflect a journey which is often painful, sometimes despairing, but always
steeped in faith.
Much like the Psalms in the bible, Wendy uses her poems to lament,
praise, despair, and celebrate. They teach, but also serve to remind us that
all things are possible with God.
In her psalm, Frequent Flyer on If Only Airlines, Wendy
explores the “if only” scenarios concerning her son. If only this had
happened instead of that, if only we had done this, if only we
had known. Those two words—if only—bring such pain when contemplating a
past that cannot be changed, but by the end of the psalm Wendy replaces her if
only statements to only if, thereby putting everything in God’s
hands. Only if we turn to God will we cease to stray, only if we
are emptied can we be filled, only if we acknowledge our need will we
seek Him as a source.
In Dancing With the Worst-case Scenario, Wendy
explores how imagining the worst, or making assumptions, is like being pulled
into a two-step dance, whirling and twirling to the music of fear and dread. She
begs the Lord to break in on the dance, to lead her in a new kind of dance. One of safety and peace.
By the end of the book, Wendy has come full circle as a parent
of a prodigal. Her psalm entitled Surrendered gives everything back to
God, which segues perfectly into The Gift of Prodigal Parenting in which
she expresses gratitude for the lessons this journey has taught her. But it is
the last psalm, Conveying Comfort, which reminds us of the true Christian
spirit of turning one’s pain into comfort and hope for others.
Along with the psalms, Wendy includes supplemental scripture and journaling questions, all of which encourage introspection. Watching the Wayward is not only a book for parents of prodigals, but for all parents as we watch our children make their way in this world.
Today was Timothy’s LAST day of work at Publix!
He started work April 2020, worked through a pandemic lockdown, over three summers, during two soccer seasons, and on countless weekends and holidays.This past Saturday was Timothy’s last time serving at Mass. When Fr. Ross asked Timothy to stand and be recognized for his eight years of service, I was emotional.
Altar serving was always something our sons did. Nicholas
was first, followed closely by Jonathan. For several years the two brothers served together on the altar until Nicholas left for college. Jonathan served alone until he left for
college.
And then it was Timothy’s turn, and a photo taken before
serving at his very first Mass shows a little boy, wearing a robe with sleeves down to his knuckles, looking
slightly terrified.
When each of our boys started high school and thought about
quitting, Joe and I talked them out of it. After all, we told them, we
are at Mass anyway so why not use altar serving as an opportunity for stewardship? And
so, they continued serving at church, at a few weddings, and at several funerals.
Last Saturday, when Timothy served for the very LAST time,
there was a young boy who was serving for his very FIRST time. And I took a
photo—the young server, smiling and drowning in his robes, and Timothy, over
six feet tall, ready to hang up his robes.
As a family, we are at a strange juncture of looking to the
future while reminiscing about the past, of saying goodbye to traditions and
routines, and hello to changes and new beginnings. High school graduation is
behind us, college begins this August, and in less than two months our “baby”
will be gone and Joe and I will be sitting alone at Mass.
I suppose that is why I was emotional.
As much as change can be exciting, it is different, you
know?
And it takes some getting used to.